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Neurological Science and the Meaning of Dreams

 

Years ago while studying in Zurich to be a Jungian analyst, I was exposed to an aura of this great person,  Hearing the recounting of some of the exotic dreams of my fellow students only made me more awestruck.  It therefore came as a  shock when in that setting I dreamt of sitting at a small table across from Jung, a half empty bottle of wine between us, as Jung said  in a slurred voice, “Don’t believe everything I say.”

I was on my way.

Jung once said he would have  had no interest in dreams if they didn’t have meaning.  For thirty years I have been intrigued by Jung’s thoughts on the subject as well as the thoughts of others.  Therefore a recent television program on “Why we dream”  naturally caught my eye. 

It was largely a  behavioral study of REM sleep, in which,  not to my surprise, Jung’s name went unmentioned.

My purpose here is to introduce some of Jung’s thoughts to a largely uninformed public, and to explain  the reason for his omission, which is typical of scientific studies of the dream state, and reports on those studies.

The author's book: Jung and Pauli: The Meeting of Two Great MindsThe author's book

Early in the 20th century, the depth psychologists Freud (b.1856) and Jung (b.1875) played out the respective rolls of  the controlling father and and rebellious son.  An inevitable split came when the  ‘heir   apparent’ could no longer tether his growing need to strike out on his own.  This involved his seeing the unconscious (what Freud called the subconscious) as having a limitless depth, which in turn meant the  symbolism in dreams are seen as containing a wealth of meanings, so that the dream can be seen to be truly a door to the  unconscious.    (To Freud, in contrast, a dream had a specific meaning based on sexual repression.)

Jung hypothesized that dreams arising from great depth contained archetypal imagery common to all humanity, though, like the instincts, these are colored by the dreamer’s particular culture.  It rests with the individual to find that aspect within her/himself which is authentic.  Jung called this  process individuation.

One may ask why dreams come from such different depths, or why there is  recall of dreams at all.  Jung’s answer was to say, “The unconscious responds with the face you turn towards it.”  This remark explains why the medical/scientific model steers clear of using the word ‘unconscious.’  A dominant segment of our culture is interested exclusively in things that can be rationally explained.  A concept like the unconscious, which is not amenable to controlled experiments, lacks a reality check.  My doctor says he believes only what he reads in his medical journals.   

Even Jungian practice is opening itself to behavioral theories, which are blind to the unconscious.   Is it no wonder that Jung has been left out. And that’s before we even get to Jung’s theory of synchronicity.



story | by Dr. Radut